Saibaba migration
Saibaba migration
Saibaba migration: Hello friends in this post today, I have told how Saibaba migrated from the village to Shirdi and why Baba went to Shirdi itself.
Saibaba migration
After the father's death at the age of 8, Saibaba was brought up by Sufi Wali Fakir, who took him to Islamabad at the Dargah of Khwaja Shamshuddin Ghazi one day. He stayed here for a few days, where a Sufi Fakir came to be known as Roshan Shah Fakir.
After the father's death at the age of 8, Saibaba was brought up by Sufi Wali Fakir, who took him to Islamabad at the Dargah of Khwaja Shamshuddin Ghazi one day. He stayed here for a few days, where a Sufi Fakir came to be known as Roshan Shah Fakir.
Roshan Shah saw spirituality in Sai and came to Ajmer with
Haribabu (Sai). In this way, Sai Wali became the companion of Roshan Shah after
Fakir.
Saibaba lived with Sufi Saint Roshan Shah in Ajmer. There
he learned information about many native medicines besides Islam. He was
proclaimed the Quran. I also remembered Syrah, Sunna, Hadith, Fakka, Sharia Tarikhan.
He became firm in these religious teachings of Islam when his age was only
12-13 years.
During this time, while Saibaba got to know Islam and
Sufism closely, the light of Vedanti education by his father and guru also kept
burning in his mind. He was a firm Vedanti from within, only then he was
offered several times by other Muslims to accept Islam, but each time he
strongly rejected it. He was a staunch opponent of conversion.
Roshan Shah once went to Allahabad for religious propaganda,
where he died of a heart attack. Roshan Shah was a very rushed fakir and he
worked for humanity only. He was a preacher of Islam, but he did not have the
feeling of forcibly making anyone a Muslim. Harisabu (Sai) was once again
orphaned as Roshan Shah left.
Haribabu (Saibaba) was in Allahabad at the time of Roshan
Shah Baba's death. When Baba was in Allahabad, then the conference of saints
was going on. The festival of Hindus was going on. Saints of the country came
from every corner, including the saints of the Nath sect.
Baba's inclination was more towards the Nath sect and their
customs. He met the chief of the Nath sect and performed santamsam and Satsang
with him. Later he went with him to Ayodhya and saw the Ram Janmabhoomi, where
the Babri structure stood at that time.
On reaching Ayodhya, the saint of the Nath sect bathed him
in Saryu and presented him with a tong (sataka). It holds every Yogi of the
Nath sect. Then the Nath saint chief put a sandalwood tilak on his skull and
told him to keep it at all times. Baba kept Tilak throughout his life, but he
gave it to Haji Baba.
After the visit to Ayodhya, the Nathpanthis went to their
camp but Haribabu was left alone. Baba reached Rajpur while wandering, from
there to Chitrakoot and then Beed. In Beed village, people refused to give alms
to Baba, then a Marwari Premchand assisted him. He hired Baba. Baba spent some
days carving sarees there and this demand increased the demand for sarees,
which also doubled its price. Marwari also doubled Baba's remuneration but Baba
did not feel like there. He was reminded of his village Patari.
After Beed, Baba moved to his village with the hope that his
mother would be found there, Will be brothers and it is also his place of
birth but after reaching there it is revealed that there is no one there.
Finally he met Chand B, a resident of the neighborhood. Chand B told him the whole
story. It had been a long time since Moon Mian died. Chand B was pleased to see
Haribabu.
Chand B Haribabu (Baba) took him to the Venkusha Ashram in
the nearby village of Selu (Selu) for arranging lodging. At that time, Saibaba
must have been 15 years old.
Venkusha Baba was a man of divine power and was a saint who
carried on the tradition of the Dutt sect. Chand B and Baba were stopped
outside the ashram because both of them were looking Muslim by their attire.
Baba also wore a bana like fakirs. When Chand B prayed to Vanukusha Baba in his
mind, Baba sitting in meditation was awakened and he got up and came to the
ashram's door.
After a few questions and answers to Baba, Vaikunsha was
satisfied with his answers and he entered her in his ashram. He was so pleased
with Baba's answers that he embraced Haribabu and made him his disciple.
Vaikusha's other disciples hated Saibaba, but Venkusha's love for Baba grew
and one day he gave all his powers to Baba before his death and took Baba into
a forest, Where he did Panchagni penance. While returning from there, some
Muslim fundamentalists started throwing brick and stone at Haribabu (Sai
Baba).
When Vankusha comes to save Baba, a brick is placed on his
head. Venkusha's head started bleeding. Baba immediately cleaned the blood with
a cloth. Venkusha tied the same cloth with three wraps on Baba's head and said
that these three wraps are about being free from the world and knowledge and
safety.
Baba picked up the brick that hurt him and kept it in his
bag. After this, Baba kept this brick for his whole life.
After reaching the ashram, both of them took a bath and then
Venkusha told that 80 years ago they had gone to Sajjangarh to see Swami
Samarth Ramdas's Charan Paduka, in return they stayed in Shirdi. He meditated under
a neem tree near a mosque there and at the same time saw Guru Ramdas and said
that only one of your disciples will stay here and because of that the place
will become a pilgrimage area. Vaikunsha further said that while there I have
lit a lamp in memory of Ramdas, which is placed under the cover of rock below
the neem tree.
After this conversation, Vaikunsha fed Baba thrice proven
milk. After drinking this milk, Baba miraculously attained Ashtasiddhi's power
and became a divine man. He had the feeling of being a Paramahansa. After this Vaikunsha left the
body. After Venususha's departure, Saibaba had no importance of staying in the
ashram. Baba lived in this ashram for about 8 years.
On the orders of Venkusha, Saibaba reached Shirdi while
walking.
Conclusion:
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